Author Archives: Vania

Giving Birth to the Spiritual Seed Within

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I didn’t grow up religious or with a spiritual practice of any kind. I was told as a child that was because even though my parents were quite religious, they couldn’t agree what church to raise my sister and I in. That served me for years, especially as a teen who rebelled against all things religious and patriarchal.

I maybe didn’t have an overtly religious childhood, but I had a childhood infused with nature, the outdoors, and honouring various religious days. What was laid out for me was to not take nature for granted, to create ceremony for our special meals, and to trust that herbal remedies my mom made were working their magic.

I recently discovered that my ancestors on my mother’s line were oppositional to the State and wanted to align with a more village-based, natural time. Her spiritual lineage was fundamental and also devoted to a way of life that was in defiance to the industrial and political powerhouses at the time. I knew some of this information before, but as a skeptic, and also rebellious teenager, I didn’t really want to listen to her history. And that’s how it remained for years.

Fast forward to my own entry into motherhood and I felt something was missing for me. As I started to come into my own as a mother, I realized I was starting to embrace my unique offering and power as a mother – one that was soul-led and deeper. While not intentional at the time, I was able to listen to the little seed inside me that called me to programs, books, and activities that aligned with a part of me that had been forgotten about, my soul.

When I discovered a local Waldorf parent-and-tot programs, something about its gentle approach and darling handmade toys really spoke to me. It wasn’t the pedagogy that I was drawn to, but its focus on seasonal celebrations and focus on early childhood imagination. Looking back at this time now, I realize how my then-new identity of “Mother” was being formed alongside the adorable handmade toys, candles and puppets. Our talks with the Waldorf teachers highlighted for me what was aligned in my core values as a new parent, and one of them was this intentional way of honouring the seasons with ritual and a spiritual framework. We sang, honoured the turning of the wheel, and it has a subtle hint of the European ancestry that was similar to my own. And yes, its gentle approach and handmade toys really spoke to me and it filled a spot in me that had been empty.

It helped me form roots.

I appreciate the gift it gave me: By shaping my early days as a mother; someone altogether new was born inside me, and my soul was awakened with my initiation into motherhood. We now see this adjustment period of new parenthood for the messy and hormonal, change it follows, adolescence. It has a name: Matrescence; a physical, mental, psychological, sociocultural, and spiritual metamorphosis new parents go through.

As my children grew and started to establish their own roots in the world, I was able to embrace my soul’s true calling. For instance, in my family we now honour the sacred sabbaths of the Wheel of the Year, 8 holy days that honour the seasons and ancient medicines of archetypal myths and nature-based stories. It is since becoming a mother and truly accepting this role that has led me to offer ritual, ceremony and sacred practice to my family and community. This is where I own my power and full expression of myself.

As a child, I felt lost and lacking community even when surrounded by peers, neighbours and classmates. While I understand my parents’ decision to let me find my own path, I also see that they gave up a part of themselves in order to avoid conflict. This sacrifice had an impact on us all. As I am healing some of my own childhood traumas, this reclamation of a spiritual identity is a way to move through the stages of post-traumatic growth. There is power in this healing, for myself, my children, my lineage, and our future ancestors.

Looking back at my life with more clarity and wisdom now, I see the Heroine’s Journey I have been on. I had previously shamed my own mother’s attempts to guide me, and now here I am with my soul starving for this knowledge.

Maureen Murdock’s Heroine’s Journey has been a support to me in these last few years. Namely, her model of how a woman moves through life has an intentional place for a spiritual self. There is power in realizing we are not just physical beings but also have a soul that feeds and nourishes us. This is how we can more fully live a life with meaning and purpose. The origin of the word ‘psyche’ from the Greek language, and actually means soul. Like many things, we have forgotten its original intent.

As Maureen puts it, we have a quest in this time in our life: “to fully embrace their feminine nature, learning how to value themselves as women and to heal the deep wound of the feminine. It is a very important inner journey toward being a fully integrated, balanced and whole human being.” Of course, the journey is not easy and oftentimes it is without a map.

Forest for the Trees

What it does not have to be is alone. Having a name for this sea change event helps. Knowing folks who walked their own path beforehand, helps. Our path is unique to our own blueprint, but it is walked alongside everyone before and since us. That is the universal human experience. When we accept this truth, our eyes are much more open and we can reach our truest potential. The quest is the sacrifice that needs to happen as a way to pay tribute to the transformation.

“The feminine soul is what grounds us; it loves and accepts us in our totality. Our challenge is to embody this.” Marion Woodman

Marion’s work was committed to finding a feminine voice to Jung’s message. Not necessarily a woman’s voice but one that ensures we appreciate that all humans have feminine and masculine qualities. We need to embrace this truth and not fight it. And, that means also accepting that this is done at a soul level.

Accepting our full experience as humans means we need to include our soul, and how we are connected to all beings, be it our ancestors, community, animal or plant kin. Since matrescence is not simply a stage of life in human development, it deserves a much deeper focus that includes soul work. It is only since becoming a mother that I have reclaimed an understanding of being a spiritual being, and listening to my soul’s calling is very much connected to how I mother my children, my community, therapy clients, and myself. There is power in that.

As if the entry into this new identity wasn’t foreign and life-altering enough, I also felt alone in becoming a mother as I didn’t have a community, shared worldview and guidance that is needed for any rite of passage.

Rites of passage should be a descent to the soul, and a reemergence. Dr. Aurélie Athan shares that matrescence can be a time of awakening that comes with spiritual growth as motherhood is a rebirth of your soul, a portal to come home to your Self. It is a re-awakening and remembering. It is a re-wilding and reclaiming.

Having access to other’s values and perspectives helped shape my own, and eventually get a clear understanding of how I was meant to mother. This is how I integrated my new role into the rest of me.

In my commitment as a student of feminine spirituality, I am remembering that i was born witchy. My first oracle cards called to me as a 20-year old, and that came after learning about herbal medicine and being obsessed with fairy tales, myths and teen witch stories. Ironically, i’ve become more spiritual than i ever imagined – i made a rosary out of roses after all! I know that in various human development stages, our mid-forties is meant to be a soul retrieval, a coming back home to a Soul-led life: This is our Soul’s Code.

This was all meant to be, drawn from my own seed when I was born. I am meant to be Wild and Witchy, I am becoming more spiritual, and I’m including my family and friends in these rituals and ceremonies. I am wanting to create a path for our future descendants, so I can create a legacy that is the story i want to be shared about me.

I can thank my journey as a mother for this. It has been an ongoing self-discovery, and i’ve learned that our life is a living altar. Having an intentional soul-based practice brings meaning and connection to my life. I’m so ready to embrace this more fully now that my children are older and I have more freedom and spaciousness to come back to my Self.

A big part of my own journey has been to land with both feet at this moment in time: I am responsible for birthing not only my own children, but also the version of me now that has been a dream seed for decades. I am midwifing my own spiritual seed into being.

“A feminine spiritual path is in the body. It’s immanent rather than transcendent.” Kimberly Ann Johnson

For instance, this past weekend, i held the first in a series of seasonal self-discovery circles for women, non-binary and femme folks that are also on a soul path. It was a delicious initiation into my deepest calling, and I’m so ready to embrace this more actively. I realized that when we make a point to commit ourselves to soul work, we are also tending to our mind and body. In fact, research shows us that when we cultivate a spiritual practice, it can significantly decrease depression and at the same time offer a deeper meaning into our lives.

It also gives us the gift of soul siblings; others who are walking an aligned path to mine. This has been what i was starving for and didn’t know how to be fed. And then, i took a leap into the unknown last year and started to attend circles and retreats. And i spoke to friends who i already know, who also were deepening into their own lives.

Since matrescence is not simply a stage of life and human development, it deserves a much deeper understanding that includes soul work. It is only since becoming a mother that I have reclaimed an understanding of being a spiritual being, and listening to my soul’s calling is very much connected to how I mother my children, my community, clients as a therapist, and myself.

Self-Care is Honouring my Truest Self

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At a special Tarot reading to start the year, I pulled the Empress card. This card is all about self-care, and as this year is about Soft Strength, i felt this call to care for myself really spoke to me. It is when we deem we are worthy of care that transforms us from a capitalist model to a de-conolozied way of embracing rest as our birthright.

I know that self-care has been given such a negative wrap and yet I think it’s also because it’s misunderstood. As a life-long fan of it, i want to write this article in its defence.

Like many of us, I’ve come to the realization that self-care isn’t bubble baths and pedicures just for the sake of them. Self-care is a way to enhance our life and ensure that we’re living with our own needs and love in mind. It’s also a way for us to get more Self energy in our body. When we’re working with an internal systems framework in mind, when our Parts are activated, they take us away from Self, so giving ourselves Self-care is actually a way to get a more felt sense of compassion, calm, connectedness, courage, creativity, curiosity in our bodies; thus Self energy. So self-care is about helping us stay in Self and not get pulled into old defaults or systems that no longer serve.

Does this sound like a bunch of crap to you? I get that, as i’m noticing that i’m speaking in therapy speak here. So let me back up and explain it with some context.
First of all, self-care isn’t about self-regulating or soothing ourselves. It’s actually about enhancing our life by giving ourselves the same care we give others. And I think it can be especially hard for those socialized as women or carers of others.

Self-care helps us stay in what we call Self energy in IFS therapy. It’s about tending to our inner system so we stay present with what is right here right now. In order for this to happen, we might need to learn new activities, exercises, practises or resources to help us do just that.

So think about what books, people or practices help you stay connected with yourself. What manifests feeling compassion towards yourself, or gives you the felt sense of creativity or curiosity What activities help you feel confident with your Self or calm?

It’s when we do these practices that help us enhance our lives that we are also nourishing our soul.

For me, it’s getting time to myself on my SUP board. I don’t get to do this often, and it’s just the ticket for me. When i can’t always get on it, i use this practise of somatic mindfulness to get me to recall a time that i enjoyed a ride. It’s a short cut and works really well. If you want to know what it is, it’s the time i was on my board among dolphins in the Gulf of Mexico – pure bliss.

As folks who live in this time and place, we are conditioned to be busy, to do things, and to hustle hustle hustle. Patriarchy, white supremacy, and capitalism all urge us to be busy and productive. As women, we also face the added challenge to give of ourselves, from our own backs and bodies at times.

I read this great post recently by Rocio Rosales Meza, where she proclaimed: “You are not burnt-out, you are colonized.” It reminded me of the term Patriarchy Stress Disorder (PSD). Dr. Valerie Rein coined the term and describes it as “this trauma creates an invisible inner prison, that holds them back from stepping into the full power of their authentic presence, unbridled joy, outrageous success, freedom, and fulfillment. This is where women feel stuck in their lives, with this persistent inner voice that wants more out of life. They feel guilty for the life that they have and then numb the feeling with all the self-help things we are taught to do. You know what i’m talking about – yoga, therapy (i see the paradox here), exercise classes, books, retreats. They look for solutions to fix their life but they are looking in the wrong place – thinking it’s ourselves that we need to fix, not the ill-fated and misguided framework of patriarchy and culture at large.

Repeat after me: I am not a personal improvement project. I am also not the problem to be fixed.

Self-care is a bridge – a portal to living a life that is more aligned with your fullest self. That includes accessing a felt sense of joy, and being present with this moment right here right now. It is about shifting from one state to another one that is more ‘you.’

Your body mind soul need to be tended to, cared for. That means you need to listen to their needs. What is your body needing right now? What might be soul vitamins or a brain massage?

Self-care has a role, but is not the answer. The degree it can help you is in the proportion to how much the need is to alleviate the hurt being done. Burnout comes from a push for perfectionism, toxic productivity and poor boundaries. Ultimately, self-care is about taking the theme to access the things that make you feel like your truest Self. It is an intentional practice that enhances your life with meaning and pleasure, presence and love. It is what nourishes you as a whole being, not just the Parts of you.

What happens is we begin to experience a paradox: we not only over-give from ourselves but also under-receive. (Thank-you to Sarah Jenks for this insight.)

Let me explain this with a personal reflection that really took this home for me. I was lamenting to my partner about my workload, and struggling to take a longer vacation time off. I want to take a full month off in the Summer, but find it hard to navigate this with clients’ needs as well as my children’s. He listened to me and then stated that it’s good to be needed. It meant it as a compliment to me, a professional caregiver and mother. I told him I am needed too much and what I want is to not be needed for a break. What i would love is to be the receiver of such care.

I am more than the roles I play or the work I do.

Here is a helpful question to ponder: What makes you come alive?

Practising this helps me have space to do things i love, and not to accept things with compromising or giving up. This is especially true about my own happiness. It means also accepting what capacity i have in that moment so that i do push myself. This is a practice of Radical Acceptance of good enough.

“I will never have this version of me again. Let me slow down and be with her.” Rupi Kaur

This reframing, or rather reclamation of the concept of self-care is especially potent for mothers and folks who are actively parenting children. It is a necessary practice in early postpartum, so that we don’t get lost in parenthood. It is also true that it is not enough to ‘self-care’ the challenges away. This article by Motherly demonstrates this further. Thanks to the research of Stephanie Knaak, via Olivia Scobie’s book, Impossible Parenting, we know that there are key resilience factors to consider in postpartum that ensure a healthy matrescence. You can see from the list below that self-care is only one of the factors. I added a couple of factors that i have found incredibly important as well:
*Be baby ready
*Self-care routine
*Self-regulation of emotions and stress
*Helpful community and aligned vision
*Have realistic expectations for yourself and others*Know your core values
*Recognize your Motherline
*Have time to yourself and the other identities that fall outside of mothering
*Find moments of joy and gratitude
*Do not compare yourself to others or get stuck in comparative suffering

In case you need a bit more anecdotal evidence, i’m going to dare to take us back in time to April 2020, when we were all sheltering at home. I knew that i couldn’t just work from my bedroom and parent each day, day in day out without fail, without also tending to my own soul and care. So i created a recipe for daily self-care for my family: We had to laugh a little, move a little, cry and feel when called to do so, make time for connection with each other, and breathe and rest.

Looking back, i know i did this as a way to ensure i accessed Self energy, as that was tested a lot back then. I was pulled into a lot of Protective Parts activation and survival mode, and yet i knew i was safe in ways my younger Parts did not. That’s a key piece – i wasn’t laughing at myself, or spiritually bypassing what i was feeling. Rather, i was using what i knew were playful and persistent remedies to get into Self. When i was committed to it, it gave me perspective to catch when my Parts were online and wanting to take over. This made me feel more alive, versus the empty shell of me. This reframe was especially important because i was catching myself fall back into old trauma vortex tendencies, the trauma responses of my younger years.

Self-care is about updating your internal system to move you into your truest self. And with that in mind, i’m going to go indulge in decadent bubble bath now.

“Keep good company, read good books, love good things and cultivate soul and body as faithfully as you can.” Louise May Alcott

My Butterfly Effect: Transforming Birth Trauma into How I Work

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My butterfly effect is turning into a birth story healer after my own traumatic birth.

I used to get this question all the time: “Why do you want to have such a niche? Isn’t it enough if the person who gave birth and the baby are okay?” It angers me to no end when folks say unintentionally hurtful things like “at least you are okay” when folks share that they had a traumatic birth. This minimizes the key role the transition into parenthood has on becoming parents. It’s one thing to be okay after such a transformative and life-changing event. I strive to be better than okay.

The week that falls around July 15 is dedicated to raising awareness about birth trauma and its effects on families. As a therapist who supports people with this type of trauma, initiatives that honour birth trauma are important to me. As a mother who had a traumatic first birth, this week is even more important – I feel validated and seen.
I am honoured to support new parents to heal from this form of trauma. And yes, not all people who give birth identify as mothers, and the non-birthing parent can experience trauma from the birth too. As a trauma therapist, trained in various ways to process trauma, i knew that this would be a way to offer support and be in the best service.

Let me backup a bit and share what trauma is, so that we are on the same page, literally and figuratively. Here is a shorter and more concise, if not a bit simple summative definition: Trauma is something that happens too fast, too much or is too big so it impacts a person‘s experience. It causes overwhelm and can have a lasting toll. It can also be something that takes too long, is experienced alone, and there is not enough information or support. It also shows up as not enough care, not enough time, or not enough support. It’s both extremes because it’s also about being left alone in our experience.

It is not just what happens but also the absence of what should have happened if trauma didn’t get in the way. This is why all trauma has a felt sense of grief. Further, someone can continue to have unresolved trauma because they didn’t have someone witness them in their experience, either immediately or soon after. In short, trauma happens when something is too overwhelming for someone, and they feel alone in the experience.
This is also why a birth that does not go according to plan, and in fact can be quite dysregulating, can also be seen as a trauma. It is the experience of something that’s overwhelming, as well as the absence of what you wanted to happen. It has emotional and psychological impacts because of the distressing childbirth experience. The emotional toll of birth trauma is vast, and can lead to a diagnosis of Post-Traumatic Stress Disorder (PTSD). Birth Trauma is different from perinatal mood challenges, and yet the symptoms are similar. So, it needs to be given the same attention and care. Like all traumas, it is up to the person who experienced it, not professionals or anyone else – it is truly in the eye of the beholder (Thanks to Cheryl Beck for this reference.)

One in 3 birthers experience birth trauma and that number is even higher for racialized mothers, people with disabilities, queer and gender diverse parents. This number has also increased to closer to 45% of all births during the pandemic.

To paint this picture, i’m going to share some hard facts about the impact of birth trauma. You may want to be mindful of your needs as you read this.

It’s helpful to know there are more than 1 kind of traumatic birth, in fact there are several distinct types of Birth Trauma: 1) Objective Experiences like the death of the newborn or the birther or serious injury to birther or newborn; 2) Subjective Experiences like a fear of own life or of newborns; 3) Systemic Failure and Obstetric Violence that makes the birther feel not heard or supported; and 4) Previous trauma that causes re-traumatization. If you want to get a better since of how this impacts people, this article shares one person’s experience after her birth trauma.

This Birth Trauma Tree visual is a powerful depiction of what birth trauma looks like, and how it can impact new parents. Like any experience of trauma, it is up to the person who experienced it to name it as such. Well-intentioned but still hurtful comments may come from family and friends. It’s important to remember that our society has minimized rituals and rites of passage in general, and even more so for rites that are related to “mothering” and women’s labour – literally. It’s no wonder that the focus becomes just about the physical act and not the spiritual metamorphosis as well.

Long-Lasting Complexities of Birth Trauma Show Up:
When others minimize your birth story because ‘everyone is okay’
When your child triggers you now
When it’s not the day you wanted and were told to have
When you blame yourself for the way the birth happened
When your sexual intimacy and body image is impacted
When the birthday of your baby is hard to celebrate
When your plan for having more kids is impacted
When you don’t know that there is support to process it
When you feel like your birth story is not as significant as others who had it worse
Becoming a parent is a major Rite of Passage in someone’s life. It is a type of initiatory experience. When birth trauma impacts it, the transition is harder and Integration into this new stage of life as a parent can be made more challenging. All rites of passage take time, and are in stages – Separation (i.e. no longer a Maiden); Transition and then Integration of this new role into your full. If you want to listen to a fabulous podcast episode about this, Jessie Harrold interviews Lucy Jones and they talk all about it HERE.

If pregnancy is the cocoon stage of a person’s journey into becoming a parent, birth is seen as the Transition Stage of becoming a parent.The transition to parenthood, and especially motherhood, should be a celebratory and supported time for new parents. This messy transition is not different from any type of sacrifice that is connected to a heroine’s journey. This one is that of becoming something that we have never been before – a mother, a parent. We are entirely new: This is what Matrescence is, the complete physical and spiritual process of becoming someone new, and in this case, a newborn parent (however you birth this child into being). So when the path is altered due to birth trauma, we experience a possible ‘psychotic state’ because we had to do it alone and not be witnessed in it. That is why new parent groups and circles are important and processing birth trauma is key.

Healing can Happen
As i mentioned above, i know that healing can happen because the traumatic birth i experienced with my first-born child was my butterfly effect: it created a ripple effect that changed the trajectory of my life, especially my career. As my initiation into motherhood was rocky, i learned more about birth including it as a rite of passage, the identity crisis, the mood changes, and also that birth can be traumatic. I then made the leap to change the course of my work and specialize in supporting others who had traumatic births.

It was my sliding doors moment, a way to reclaim this transition stage and ultimately experience Post-Traumatic Growth. Trauma healing moves through a spiral-like process, in stages that are paced and intentional. If you are someone who experienced a traumatic birth, it is never too late to receive support and healing. There is a healing quality to being witnessed and having an alternate ending, no matter how long ago you experienced the wound. Here are just some of the resources that i have found helpful:

1) Birth Story Processing is one of several therapeutic resources that can help you heal from a traumatic birth. Since as a supportive, narrative re-telling of the story, it can be quite cathartic. I have been trained in Birth Story Medicine with Pam England and have found this process a foundational part of my own healing and how i hold space for others.

2) Kimberly Ann Johnson has a lovely free meditation you can access. It supports your healing and offers healing through self-compassion.

3) Grief Work – need to grieve the birth we wanted so that we can move on. As Francis Weller shares in his powerful book, The Wild Edge of Sorrow, this can be a Gate into grief. It also is a testament of the Hero’s (or Heroine’s) journey. Grief needs to be witnessed and processed, just like birth stories.

4) As trauma is stored in the body, we need to heal the body first. It’s not enough to revisit the story of the birth. We need to reprocess the impact of it on our body. That’s why therapy modalities have incorporated somatic work as a main tenet of care. I have a process to help people unpack and transform their birth story. You can read more about it here. Other helpful resources are EMDR and Somatic Experiencing.

5) One of the Pillars of Post-traumatic Growth is Advocacy. While not a requirement to heal, when we turn what happened to us as a butterfly effect, or sliding doors moment, it is an opportunity for growth and contributing to our community. It helps us shift from our personal experience to a more global common humanity. If you want to read more about how birth trauma can lead to post-traumatic growth, this article (a PDF) does a great job outlining it. Teela has a very informative Instagram account called The Tea on Birth Trauma Here are just some organizations that do this work: Birthtalk and Birth Better.

Of course we want to not need the awareness campaigns and don’t want anyone to experience birth trauma in the first place. For now, we write articles like this and share resources to help you know that healing is possible. You are not alone. We deserve better.

We are not Maidens any longer.

A Ceremonial Month: Embracing the Path to My Wise Future Self

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June is the halfway point to the year. It might be an arbitrary mid-way pause and yet it still serves as a place maker of time. June also represents a season on its own. For folks like me in the Northern hemisphere, it is the shift from Spring to Summer. It is the turning of the year into a delicious time of play and pleasure. For our friends in the global South, it also represents a pause to turn inward and rest during Winter.

June is the mirror that reflects a passage of time, especially for students. It is the season where we acknowledge an ending before a new beginning can start. This is the time of year that many students graduate from all things related to school – daycare, kindergarten, middle school, high school or further education. Graduation is the event that honours one thing completing before embracing the next adventure.

As all rites of passages, it is an end of a season and cycle-of-life shift.

And like all endings, we need to hold space for the grief of something ending, even if it was supposed to.

I recently attended a moving series of talks held by Kimberly Ann Johnson and Stephen Jenkinson. Their series centred around the ‘forgotten pillars’ of our society and it served as a call back to rebuild the foundation of how we live today. Some of the pillars were matrimony and patrimony and their connection to ancestors. The other two are kinship and ceremony.

It is these two that i will speak of here.
Stephen Jenkinson shares that a ceremony is the punctuation of a passage of time. I love this analogy as it captures the rightful placement at the beginning rather than just the ending. The ceremony is not meant to be the goal, but rather the pause between. So when my partner turned 50 in May, i knew we had to implement a more soul-lead ceremony into the celebration of his life. Turning 50 is a pretty significant punctuation. While I can’t believe i’m married to a 50 year old, i’m just a year away myself. His turning around the sun has given me pause to notice where we are in our life journey. It is a marker of sorts, not unlike Summer and June, as a practice to make sure we are where we want to be.

(In case you are wondering what i’m doing here in this photo, i hosted a special evening honour my partner, who wanted a jam night. We made our singing debut, that you can see a glimpse into HERE.)

Some of us had various rites of passage be stolen by Covid. Maybe it was your own school graduation or maybe a wedding or something more intimate. Whatever it is, we are not meant to cross a threshold alone. We are supposed to be witnessed and held.

And yet it’s not exactly a practice of jumping over the hot coals, but more like an exhale that embodies the ebb and flow of life. We are not just celebrating this number called 50, but also bearing witness to who he has been up until this moment. Period Pause Punctuation. The ceremony is like a comma that joins two chapters in one’s life.

Now begins the good work of setting intentions and manifesting into fruition the next steps.

We are not quite Crones or elders yet, so we are both embracing the invitation to apprentice in our future roles. Both of us are anticipating this next place in our spiral path.

I attended a family member’s wedding in May – all sorts of rites of passage in the spring re-birth season! The actual ceremony was rather quick, and the officiant did use the magic words of matrimony and community. It made me recall my own wedding ceremony of many moons ago.

At my own celebration, we had everyone sit in a circle, all 75 of us. I had a living altar of wildflowers from my mom’s garden as the threshold centrepiece. We endeavoured all the guests to repeat a community manifesto to declare their commitment to us. We lead the guests in song and i wore a dress in my favourite shade of blue. I love how we say the bride is walking down the altar, not dissimilar to the association we have to sacred altars.

At the time, i refused to call it a wedding as that felt so off-brand for me. Now i know why: I didn’t want to connect my story to that of a cis-het patriarchal framework of marriage. Stephen also has valid laments about the business of weddings. They have become more of a party than a ceremony. I’m so grateful that a younger version of me was able to create such a meaningful ceremony that future me (the one alive now in my body) deeply respects.

I studied to be a group facilitator at school. We had whole classes devoted to group process and holding a container. Facilitating circles and group gatherings have been a big part of my life for over twenty years. In fact, in my program, we sat in a circle for most of our classes. We practised leading group workshops and exercises, and learned about group guidelines and considerations.

Now, in the mid-way point of my life, i am integrating a more soul-aligned lens into my work as a community space holder and ceremonialist. Into all of my life, really. This has come at the perfect time as my own children embark on natural rites of passage. Side note: This is something i offer in my work. If you want to learn more about how to introduce ceremony into your life, i share more about my work here. I’d be honoured to be a part of your dream seed.

What is the point of me sharing this here? For one thing, it’s a hint at the way my work has been evolving.

It’s also because I had a realization recently that is connected to one of the things i grieve with the loss of my mom. It’s the knowledge about women’s bodies and having a place to go for information and guidance. I only recently noticed how old she was when she was going through perimenopause and have so much more compassion for her, even though it was also a very hard time for me, partly due to her treatment of me. I wish 16-year old me knew what i know now.

And now i sit here in my own change process and am alone. Sure, i have friends who are in perimenopause and recently crossed the field into menopause. But what i needed all along, and didn’t know is the eldership of crones and older women.

What I needed was a multi-generational community, and kinship.

This has been on my own mind for the past 2 years, since my own mom died.

I was not raised with intergenerational wisdom and i now see that i needed it as a child, as much as i still need it now. I am at the wild edge of unbecoming someone i once was. I am shedding old identities, and one that has a physical manifestation – Menstruator. This past month, i had my first menstruation after an absence of 6 months. I was so ready to embrace Menopause that it threw me off to bleed again. I forgot what medicines and practices are important. An impatient Part forgot that nature still is in the driver seat. Silly me, who told me i should assume to know the future?! I got it alongside a new moon no less, so i’m honouring this alignment as a gift – a chance to plant some intentions for what my own ceremony may be. But more importantly, what i need in my life now to nourish me and support me as i embrace this new identity.

We all need guides. We are not meant to go it alone. I am awakening up to this need now. Better late than never right? I think a big part of it is seeing how alone my own mom was at this time. I’m not sure if this is the narrative i have told myself so much it has become truth, or if it is factually accurate. What i am noticing though is that i don’t want to enter this next stage of life alone.

I spoke about honouring some Blood Mysteries before. I held a ceremony for my daughter and last year. I plan to conjure up a similar one for once i cross the portal into being post-menopausal. Until that happens, i am casting a vision to grow Village aunties into being. My aunties will not be blood related so they will need to be curated via neighbours, friends, book guides, online mentors, and community members I am starting to meet.

I am exactly where i am supposed to be.

My Magic as a Mother

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My children are not young school-agers anymore. With that comes new ways to care for them, as well as the balance of joys and problems that come with this developmental age. And yet, this is the stage of life that i know well – i studied human development and specifically adolescent psychology in my undergrad and was a youth shelter worker in the beginning period of my career. In fact, one of my favourite jobs was going to middle and high school classes to talk to students about healthy relationships, puberty and self-esteem.

My kids may have a different idea about me doing this with them though.

I also remember my own pre-teen and teen years more than my childhood.

My eldest is adjusting to high school. I spoke about this Rite of Passage before. With all its curve balls and adjustments to embrace, one thing continues to be evident: They come to me to talk about the stuff that i deem important and know something about. I may not be good at math or science homework, but i am so here for chats about friendships and heartbreak.

Here’s another example of a work-in-progress: I recently learned about some very upsetting incidents at my daughter’s school. Boys in her middle school said intentionally provocative and violent things about their female classmates. My daughter shared only part of the story with me, and kept out the main concern – the gender-based violence that these words represented. Of course, i quickly found out because our small school is a village and the news was passed around. I’m so grateful for this.

It has prompted me to be more intentional with how i address the things that are important to me as a mom.

When i was talking to my kid about this incident, she shared that she was uncomfortable because the topic (with her parents specifically) was ‘cringy.’ She assumed that i also felt this way when i was a 12-year old having these talks with my own parents. Little did she know that i desperately needed and wanted these talks. I did not get to have these conversations at all, and was alone to carry the feelings and confusion, let alone the decision about what to do about the hard things i lived through as a teen.

And i had more than my fair share of hard things.

Out of the talk i had with her, as well as ones i have shared with other mothers in our community, i realized i have something to offer our community: a circle for our children and us together.

I have found my magic as a mother: I can talk about things like puberty, healthy realtionships, and hard emotions and also WANT TO, and i can offer a community gathering (aka Circle) and build a container for this topic, and more like it. I even have a name for it – Seed and Snake. I’ll leave the explanation of this for another time.

I wholeheartedly believe we all need a village to care for each other. I love the reciprocity of support and guidance we can give each other. I am so ready to shift away from an individualistic care model, and one that sees village aunties and wise elders as the valuable members they are. Of course, i also see that no one is going to care for my children like I do. They won’t have my kids’ best interests in mind: rather they will have their own core values and instincts at the forefront of their support. Being at the centre of my children’s needs is my maternal, feminine responsibility and mine alone. My partner, their father, also has his own gentle masculine way to guide them.

This is the balance of finding a new way – an old way in fact – that is post-colonialist, and not patriarchal. It is the both/and of feminine flow and seeing we are stronger in community, versus taught to believe we are vulnerable and weak when asking for support.

Motherhood unveils our mortality. It reveals our inability to control everything. It is as much tethered to grief as it is the experiences of joy and love. It is the practice of loving so much and the inevitable letting go.

Any Dally shared these powerful words: “There have always been mothers, but motherhood was invented.” What does she mean by this? She goes on to say: “Each subsequent age and society has defined it in its own terms and imposed its own restrictions and expectations on mothers. Thus motherhood has not always seemed or been the same.” She wrote this in 1982, in her book Inventing Motherhood.

When we see that motherhood is a social construct, it creates space for us to become empowered and have agency to transform how we experience being a mother. Sophie Brock, a sociologist who specializes in matrescence today shares that “this understanding unlocks our power in redefining ourselves, reclaiming our experience, and moving towards revolutionising motherhood – for us and future generations.”

It’s also important to note who are mothers, be it via birth or adoption, and not all folks who birth their child identify as mothers. Not everyone who cares for their child in a maternal way is a mother. And at the same time, mothering is a verb that characterizes the act of caretaking with compassion and presence. This is part of the social construct.

Matricentric Feminism is a theory within feminism that centres mothers’ experiences. Coined by the feminist scholar Andrea O’Reilly, it intentionally looks at the context and challenges of mothers today. She claims that motherhood is the ‘unfinished business’ of feminism. While i do not totally agree, i understand her view. As more and more research and discussions are being held about matrescence, maternal load, and maternal mental health now, we are seeing a boost in the role and identity that the term ‘mother’ is tethered to. So, it’s important to look at the psychological, socio-cultural, economic, and political pillars that impact this identity. Having an active voice and reminder of the experience and plight of mothers is essential because it is us who have to keep cleaning all the finger-prints of our children and patriarchy alike off the glass ceiling. The ceiling may be higher and we have some more room, but it is still nonetheless present – and as oppressive as ever.

At the root of matricentric feminism is this reclamation – that being a mother is a powerful role to have. It is in fact the predominant role of all life – creating, giving birth to, and raising humans. It is about embracing a maternal energy, regardless of our gender. This is not easy to do in a society that still clings onto a patriarchal worldview. We are given a load to carry through the matrilineal burden of mothering – a verb now versus an identity alone, and yet being a mother is a role that is undervalued.

Understanding the social construct of motherhood “allows us to embrace and acknowledge the deep personal growth that can come from becoming a mother, coming to know ourselves in a completely new way, stepping into our power and experiencing fierce love and transformation. This understanding unlocks our power in redefining ourselves, reclaiming our experience, and moving towards revolutionizing motherhood – for us and future generations.” Sophie Brock

Here is the glass ceiling showing up again: We will never be good enough when judged according to the standards of the perfect mother, because we were never MEANT to be. This is impossible: The dial keeps changing, the room feels more spacious. That has been the biggest magic trick of all. “The problem is NOT with mothers not being good enough, not doing enough or not juggling well enough. The problem is the way the ‘tank’ of patriarchal Motherhood has been constructed and the rules that are written on it.” Sophie Brock

When i started to see how i was internalizing patriarchal mothering, i was first surprised that i could succumb to this. As a feminist myself, i understood the mom shame and guilt i carried was not mine. It was not my mother’s hand-me-downs either but something i definitely inherited. So i did something about it. Little by little, i have been taking off these emperor’s clothes that never fit me, and instead putting on my favourite magical cloak of feminist mother.
It’s been a healing, messy, and reparative process. It’s like i’m learning new magic tricks, ones that have been hidden in the dusty books at the used bookstore.

For instance, I took my kid to her first music concert earlier this year. It was a pretty reparative experience for me. My own parents not only struggled to ask about my interests, let alone embrace and encourage them. My mom had a much better sense of what i liked than my dad, and yet there was no way i could ask them to take me to a concert or the event of last year, the Eras tour Taylor swift movie.

I don’t want to be my children’s friend. I want to honour the relationship we have. In fact, having a hierarchy is okay – more than okay. We are our children’s teachers and elder (or at least we should aspire to be). We are not equal. That doesn’t mean i can’t also be a part of my child’s life, and let them know that what happens to them matters to me; what matters to them matters to me as well.

When i was a new mom, i needed others with shared values and rhythms. A pregnant person needs others to protect us who are NOT in early parenthood too – it’s a circle of life after all. What i now understand is that we also need to not feel guilty when we enter a different stage of life. I will always be a mother but i don’t have to solely mother in my daily life.

Of course, i am still a mother and identify with my role of Mother. Now that my children are older, though, i get to find this balance of life everyone talks about like it’s a treasure.

Let us not take it for granted that we can heal our mother wounds and be cycle breakers. We can be the mother or parent our children need, and also be a mother to ourselves, our community, and be a voice for change. Being maternal is for any gender to access.

Let us birth a new way.